“Then marry (other) women of your choice, two or three, or four; but if you fear that you shall not be able to deal justly (with them), then only one. That is nearer to prevent you from doing injustice.” Holy quran.
Peculiar subjects, topics of controversy, my Islam, and above all- my out look on this journey we call life!
Thursday, 30 June 2011
My Polygamy! Can a girl support it? I had to :D
“Then marry (other) women of your choice, two or three, or four; but if you fear that you shall not be able to deal justly (with them), then only one. That is nearer to prevent you from doing injustice.” Holy quran.
Friday, 24 June 2011
The importance of the Sunnah in Islam.
It is all this "Online Islam teaching" that is twisted and manipulated by enemies of Islam so as to try and attempt to dilute and misguide Mumin and learners of Islam that got me to start blogging in the first place.
It is our Fardh as Muslims who can read, write and comprehend to share whatever true knowledge of the religion that we may have so as to force out the wrong doers.
Bismillahir Rahmanir Rahim.
Allah SWT says repeatedly in the Quran to obey both Him and the Messenger.
Examples are:
Surah an-Nisa ayah 59.
Ya ayyuha alladhina amanu ati Allaha wa ati ar-Rasul wa ulu'l-amr min kum. Fa in tanaza'tun fi shay'in fa rudduhu ilaAllahi wa ar-Rasul in kuntum tu'minuna bIllahi wa'l-Yawmi al-Akhir. Dhalika khayrun wa ahsanu ta'wil.
O you, those who have faith, obey Allah and obey the Messenger and those in authority among you. And if you dispute over a thing, then return it to Allah and the Messenger, if you have faith in Allah and the Last Day. That is better and more beautiful of interpretation.
He says that the Prophet (SAW) has been sent to explain the Quran, not just to deliver it (Surah an-Nahl ayah 44).
Bi al-bayyinat wa az-Zubur wa anzalna ilayka adh-Dhikra li-tubayyina li an-nas maa nuzzila ilayhim wa la'allahum yatafakkarun.
By clear proofs and scriptures, and We have sent down on you (O Prophet) the Reminder, that you can explain to humankind what is sent down for them and in order that they may reflect.
He says that people do not have faith if they do not take the Prophet (sAas) as the judge of their disputes (Surah an-Nisa ayah 65).
Fa laa wa Rabbika laa yu'minuna hatta yuhakkimuka fi maa shajara baynahum thumma laa yajidu fi anfusihim haraj min maa qadayta wa yusallimu taslima.
No, by your Lord and Sustainer, they do not have faith until they have you (O Prophet) judge what is disputed among them, then they do not find in their souls any distress at what you have decided, and they accept it wholly and completely.
He says that when He and the Prophet (SAW) have decided a matter, it is not for any believing man or woman to do anything but obey (Surah al-Ahzab ayah 36).
Wa maa kana li mu'min wa laa mu'minah idha qadaAllahu wa Rasuluhu amran an yakuna lahum al-khiyarat min amrihim wa man ya'siAllaha wa Rasulaha faqad dalla dalala mubin.
And it is not ever for a faithful man or a faithful woman, when Allah and His Messenger have decided an affair that there is any choice for them in their affair, and who disobeys Allah and His Messenger, so he is indeed wandering far astray.
He says that what the Messenger gives, people should take, and what he prohibits, they should abstain from (Surah al-Hashr ayah 7).
...Wa maa atakum ar-Rasul fa khudhuhu wa maa nahakhum anhu fa intahu. Wa ittaquAllah innAllaha Shadid al-Iqab.
...And what the Messenger gives you, so take it, and what he prohibits you, so refrain from it. And be in awe of Allah. Surely Allah is Stern of Punishment.
How do we determine what the Prophet (SAW) has ordered, in order to obey it?
How do we find out what he judged in disputes so that we can abide by it?
How do we know what he has decided on matters, so that we can submit to it?
How do we discover what he has given, so that we can take it, or what he has prohibited, so we can abstain from it?
The answer to all these questions is very simple: we look to the SUNNA. If you deny the validity of the Sunna then you may end up disobeying what the Prophet (SAW) has commanded, turning away from what he has judged, rejecting what he has decided, ignoring what he has given, and doing what he has prohibited.
And if you fall to these acts of disobedience, turning-away, rejecting, ignoring, and doing-the-prohibited then YOU HAVE DISOBEYED ALLAH. It's that simple. It is incumbent upon every Muslim to obey both the Quran and the Sunna. Read the verses I have cited for yourself. What do you think they mean?
The Mistake of Those Who Confuse the Sunna and the Hadiths
Very often, those who proclaim that they follow the Quran only, ignore the Sunna and concentrate on the hadiths. They assume that if they can refute or disprove the hadiths, they have proved their own position.
Their mistake is to assume that the Sunna and the hadiths are the same thing. This is incorrect. No scholar of Islam has ever claimed that the sources of Shari'a are "the Quran and the hadiths". Rather, the correct statement is that the sources of Shari'a are the Quran and the SUNNA.
The hadiths are a textual source for determining what the Sunna is. But they are not by themselves the Sunna.
The scholars of Islam have developed a sophisticated methodology for collecting the hadiths and for determining from them what the Sunna is. This collection of traditions of the prophet became the second major source of learning in Islam.
Collecting the hadiths: Briefly, the great collectors of hadiths such as Imam Bukhari and Imam Muslim followed a methodology that they collected everything that there was on a subject, and they marked down how authentic it was. Rather than discarding the material they felt was not wholly authentic, so that it became lost to history, they included it. This means that other scholars can examine the evidence for themselves, and make their own determination of what is authentic.
The above description of the methodology of the hadith collectors should make it abundantly clear why there are hadiths that appear to be contradictory, hadiths with variant wordings, and all the other problems with hadiths that the rejectors point to. Imam Bukhari and Imam Muslim, and the other great hadith collectors, were not incompetent. Rather, they saw their job to be preserving the evidence so that each later scholar could make his own determination.
There is no reason for any Muslim to be confused or feel doubt because of variant hadiths in the collections. It is simply a matter of learning about the methodologies and procedures of the scholars.
Determining the Sunna: The science of fiqh (Islamic jurisprudence) is the science of deriving rulings from the sources of Shari'a. Part of fiqh is determining from the hadiths what the Sunna is. This too is a sophisticated science.
First, all the hadiths on a given subject should be gathered. Next, the scholar studies their authenticity to determine which give a correct report of what the Prophet (SAW) said, did, or allowed. He may consider such factors as what the practice of the Muslims in the matter has been, if the absence of reports to the contrary actually indicates a consensus of the Sahaba (RA) behind the existing reports, even if only a few people have transmitted them, and other issues.
It is only after this analysis that the scholar has made his determination of what the Sunna is. He does not simply pick and choose hadiths at random, or take their text out of context. The reason he may only quote one or two is that he has determined that it or they express most clearly what the Sunna is.
Dear Brothers and sister, be you the non-Muslim looking for answers or the Muslim searching for more truth, beware of the Internet and don’t put trust in everything you read. Let the Qur’an be your only guide.
Surah 15 Versse 9
We have, without doubt, sent down the Message; and We will assuredly guard it (from corruption).
Inna nahnu nazzalna alththikrawa-inna lahu lahafithoona
May peace be unto you all
Many thanks to brother Al-Muhajabah.
Thursday, 23 June 2011
Rohani's- a 6th Sense? Jinn? Demonic possesion?
I have a issue that i would like to pick many brains about (I've battered mine enough about it) I would hope many can contribute and share in this somewhat odd natured topic that is however widely "exploited" within Africa and has definitely raised the alarm for me.
There is a thing known as "ROHANI" there may be another term used to refer to it that I'm not aware of however in description, it is a sort of spirit that overcomes ones body and in many cases it reveals things to the person but can also tell you of the future or of what someone did behind your back, it can tell you where to find things that have been hidden etc.
Rohanis are said to live inside of someone and only surface when awoken or when they desire to reveal something to the body they are in. They come in various forms e.g. as an old man, as a child as a lady. They mostly claim to be descendants from ancestors and they almost always claim to be either royalty or of very high esteem and power. Having witnessed it on many occasions myself, including within my own family and if that’s not enough, I have witnessed hundreds of local maalims or people whom you go to when faced with jinn possession or hardships for prayer. In all experiences, they are awoken by uban, or incense sticks and rose water etc, many request for white or red cloth so as to be covered with before they start speaking.
I may be wrong for I am not ulamaa or extremely well read but with the little knowledge that I have, I highly feel that this practice is haram and a form of shirk for no one but Allah (SWT) should be able to do such things. However I have to ask and share these views with the public for answers/opinions as I am confused as to why the learned within the community claim to have these “rohanis” also and use them to heal people touched by evil etc.
I would like to know what term or reference these creations are given in Islam (if they truly exist- given how popular they are it is hard to think they are only myth). They cannot be ghosts because as far as my understanding of the religion goes, Islam does not believe in lost souls or souls who were taken too early... etc etc therefore even though the rohani claims to be a person, it cannot be a human person for souls do not live in someone else or remain on earth. Secondly, I know of the Qareen, which is a jinn companion that is assigned to every soul and is meant to encourage you to do bad, according to what I have read, the Qareen is prohibited to communicate in any way whatsoever with it’s body or other however there are recorded incidences of some sheikhs claiming to speak to the Qareens of persons for example who have been ill in hospital for a while, the Qareen is able to inform them of what the person may have eaten or done so as to cause his/her illness since it is with them every time and everywhere. Thirdly, this might as well be a jinn, one that has possessed these people (if this may be so, the rate of these possessions is phenomenal Subhan’Allah for there are thousands of people only locally that claim to have these symptoms) so as to lead them astray by making them believe that God has bestowed this companion on them, one who will give them super natural powers and reveal that what is known only to Allah (SWT), ya allah if this is that case then the shirk that is being committed by people here and especially those claiming to be men of God that are looked up upon by the community. It is easy for me to believe that my third option is true for these people who claim to have the rohani experience great strength, if it is a woman with a male rohani, the ladies voice changes to that of a man so does her physical behavior. The rohani also gives information that may not be necessarily known to the body of the person it is in etc. According to various hadith we are informed that jinn do such things so as to betray or lead astray the ummah so that they may think that it is a mercy/gift from Allah SWT.
I have posed this question to a forum of imams online at Islam awareness.com and got an answer telling me that Muslims should concern themselves with what the Quran says and not things that have no place in Islam however I have to state strongly that even though the “rohanis” are beings not recognized in Islam, they would then still be of major concern to me and my fellow muslims locally who are not aware and are being led astray. If this is so I would like to share with them information with your help so as to inform them of the same.
I would sincerely like share the out come of any opinions with the equally concerned local brothers and sisters. I am desperate to not only put myself to ease about all these thoughts in my head, but also so that I may try my best to restore deen within the muslim community locally.
May peace be unto you.